London; Cambridge, Massachusetts. Keyboarding. Letters. To Principia. The Fourth Letter of St. Jerome To Pope Damasus. My faith is attested both by your ears and by those of your blessed brother, Zenobius, to whom, as well as to yourself, we all of us here send our best greeting. St. Jerome (Eusebius Sophronius Hieronymus) © 2012-2020. 330 See Augustine’s letters to Jerome, passim. So far as the West was concerned he may be said to have discovered this anew. “Some of my predecessors,” he writes, “make ‘the Lord sitting upon a throne’ God the Father, and suppose the seraphim to represent the Son and the Holy Spirit. 4. Rolling in sack-cloth and ashes,317 we pass sentence on bishops. Cf. I myself, too, would be at this moment a fugitive were I not withheld by physical infirmity and by the severity of the winter. Full search 327 Jerome greatly prides himself on this explanation, and frequently reverts to it. London; Cambridge, Massachusetts. This work is licensed under a The letter also shows that independence of judgment which always marked Jerome’s work. Exposing the error of Hilary of Poitiers, who supposed the expression to signify “redemption of the house of David,” he goes on to show that in the gospels it is a quotation from Psa. Letters Select Letters of St. Jerome Letter I To Innocentius The woman struck by seven swords Written a.d. 370 You have often in the past asked me, my dearest Innocent, 1 to relate that miraculous happening which occurred in my lifetime. 316 The contemporary bishops of Rome and Alexandria. Jerome, Saint. At the time when he wrote it he was much under the sway of Origen. And first, before I speak to you of my belief (which you know full well), I am forced to cry out against the inhumanity of this country. To the Presbyter Marcus. One thing only will content them, that I should leave the country. options are on the right side and top of the page. Let your sisters run to and fro, and seek how they may entertain Christ as a guest. Oras: loqueris ad sponsum; legis: ille tibi loquitur, et, cum te somnus oppresserit, veniet post parietem et mittet manum suam per foramen et tanget ventrem tuum, et tremefacta consurges et dices: ‘Vulnerata caritatis ego sum,’ et rursus ab eo audies: ‘Hortus conclusus soror mea sponsa; hortus conclusus, fons signatus.’ Cave ne domum exeas, ne velis videre filias regionis alienae, quamvis fratres habeas patriarchas A letter from Damasus to Jerome, in which he asks for an explanation of the word “Hosanna” (a.d. 383). F.A. Not only does he cite the several Greek versions of Isaiah in support of his argument, but he also reverts to the Hebrew original. Chains, squalor, and long hair are by right tokens of sorrow, and not ensigns of royalty. This letter, written in 376 or 377 a.d., illustrates Jerome's attitude towards the see of Rome at this time held by Damasus, afterwards his warm friend and admirer. Sponsus in plateis non potest inveniri—‘Arta et angusta via est, quae ducit ad vitam’—denique sequitur: ‘Quaesivi eum et non inveni eum, vocavi eum et non respondit mihi.’. • Letters of Jerome Dataset – corpus as structured data, with sender, receiver, and letter-type classification What use is the robe of a penitent if it covers the pride of a king? 313 Cyprian, Letter LV. Dicas licet: ‘Surgam ‘I am sick with love.’4 And you will hear Him answer: ‘A garden inclosed is my sister, my spouse; a garden shut up, a fountain sealed.’5 Go not from home nor visit the daughters of a strange land, though you have patriarchs for brothers and rejoice in Israel as your father.
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