The key to this is a set of remarkable magic squares, sigils consisting of mystical words which in most cases can be read in several directions. magic objects The Book of Abramelin, or, more verbosely, The Book of the Sacred Magic of Abramelin the Mage, is a grimoire written in a narrative style, as a letter to the author's son.It lists a standard hierarchy of demons under the rule of the demon kings of the cardinal directions, and a number of spells in the form of word squares, similar to the SATOR square. Your name. Mathers from a 15th century French mauscript. (The First Book to be considered as introductory to the two others, which form the actual original Magic as taught by Abra-Melin), (Abraham's reasons for giving this work as a legacy to his son Lamech), (His Father Simon had told him somewhat of the Qabalah.--Of the Magic of Rabbin Moses of Mayence, and how greatly inferior this was to the Sacred Magic of Abra-Melin), (Beginning of the Travels of Abraham the Jew.--His going to Mayence in Vormatia (the district under the rule of Worms) to study under Rabbin Moses, for four years.--He then forms a friendship with a young Bohemian Jew named Samuel.--They resolve to travel together to Constantinople, with the intention of afterwards visiting Palestine.--They begin their journey on February 13th, 1397, pass through Germany, Bohemia, Austria, Hungary, and, [paragraph continues] Greece, arriving at length at Constantinople, where they stop two years, and Samuel dies.--Abraham the Jew then travels into Egypt, where he remains four years, afterwards going into the Holy Land, where he remains a twelvemonth.--He there meets a Christian student of Magic with whom he passes on into the wilds of Arabia; but finding no Adept there, Abraham thinks of returning home), (He commences his return journey, travelling by Arabia Deserta and Palestine into Egypt.--Here he lodges with an old Jew named Aaron, in a small town called Arachi, situated on the banks of the Nile.--He tells Aaron of his numerous and fruitless travels in search of some Great Adept in Magic.--Aaron informs him that in the desert, not very far from Arachi, there dwells a very learned and pious Mage called Abra-Melin; and that he will find him a guide to shew him the route thither.--Abraham visits Abra-Melin, and finds in him at length the Great and Wise Magician he has so long sought.--He remains with him and studies under him.--Abra-Melin gives him two Books on Magic to copy, which form the basis of the Second and Third Books of this work.--Abra-Melin implies that this true Sacred Magical Science will only remain among the Jews seventy-two years longer.--At length Abraham quits Abra-Melin, and goes to Constantinople, where he is detained by illness for two months.--He returns home by ship to Trieste, and thence through Dalmatia), (Concerning the various Professors of Magical Art, whom Abraham had found in the course of his travels.--Of Rabbin Moses of Mayence.--Of James a Christian of Argentine, and a juggler of a Black Magician called Antony of Prague in Bohemia, and his fearful end.--Of the Magicians in Austria.--Of the Magicians in Greece.--Of a Magician of Ephiba, near Constantinople, who wrote certain numbers on the ground.--Of the Magicians, Simon, and Rabbin Abraham of Constantinople.--Of the Egyptian Magicians, Horay, Abimech, Alcaon, Orilach, and Abimelec.--Of the Arabian Magicians.--Abra-Melin the only truly Great, [paragraph continues] Adept.--Of a Magician, Joseph of Paris, a Christian who had become converted to the Jewish faith, and whose Magic was after the nature of that of Abra-Melin.--Abraham warns Lamech of the error of renouncing the religion in which a man is brought up), (Errors in the Magic of Rabbin Moses.--The Black Magic of Antony the Bohemian of Prague.--The manner of his death.--Of the Austrian Magicians.--Of the young Sorceress of Lintz, with whom he experimented.--Of the Greek Arts of Magic.--Of the many systems of Magical working, and how that of Abra-Melin was the best; because based on the Wisdom of the Qabalah), (Abraham prepares to perform the Operation recommended in this work.--He acquires the knowledge and vision of his Guardian Angel; and of the Symbols of Magic like those of the Third Book), (That he practised Magic with success from 1409 to 1458.--Of the divers persons he healed.--Of the Magical aid he gave to the Emperor Sigismund of Germany; how he lent him a Familiar Spirit; and how he facilitated his marriage.--Of the aid he gave to Count Frederic by making magically an army of 2000 horsemen appear.--How he helped the Bishop of his City.--How he delivered the Count of Varvich (Warwick) from an English prison.--How he aided the flight of Pope John XXIII.

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