The Book of Mormon claims to be a translation of an ancient text, the original- language version of which is not available. A. Mormon archaeological argument that proves the historical accuracy of B of M The Book of Mormon claims to be a history of ancient peoples inhabiting Central America until 421 A. D. The Lost 116 Pages and the Book of Mormon, “I’m Mormon”: How Book of Mormon Authors Name Themselves, The Book of Mormon and Other Translated Documents, Changes to the Book of Mormon and other LDS Scripture, Why Christianity Is True but Mormonism Is Not, Gospel Principles Study Guide - Main Page, ©2020 Institute for Religious Research. Mr. Palmer details that “the ideas and characters for Hoffmann’s tales, according to his biographers, came from popular beliefs of the time, readings in the paranormal, and from observing patients at Europe’s first psychiatric hospital founded by Hoffmann’s friend, Dr. Adalbert Marcus” (Ibid, p. 138). Feel free to browse the sources, and add your comments. The narrative proceeds in characteristic disregard of conditions necessary to its reasonableness, as if it were a tale told by a child, with utter disregard for consistency” (B.H. The Book of Mormon tells of three relatively small parties (the Jaredites, Lehites, and Mulekites) that left their native homeland in the Old World at different times and through divine guidance traveled to a new promised land, on the American continent. Source: B.H. One is a Methodist camp meeting where a Methodist leader, Bishop M’Kendree, gave his farewell speech to the crowd. Today, the LDS church is most prevalent in the … Roberts wrote three separate studies that covered the many issues with the Book of Mormon. Not a few things merely, one or two, or half dozen, but many; and it is this fact of many things of similarity and the cumulative force of them that makes them so serious a menace to Joseph Smith's story of the Book of Mormon's origin” (B.H. However the 1830 edition is more likely to match the original sources. The 1769 version of the KJ Bible just happens to be the exact version that Joseph Smith owned. The characters are in an unknown language. Roberts writings on the View of the Hebrews parallels to the Book of Mormon and the actual place names of the region Joseph Smith grew up in vs. the Book of Mormon place names clearly point to the Book of Mormon being uninspired writings of a wonderful imagination heavily supplemented with other writings and beliefs at the time.The KJV and the Book of MormonThe King James Version (KJV) of the Bible was completed in 1611 and written in Elizabethan form English, which is an archaic language that was not around anymore in the early 1800's, and especially not in America. Canadian locations are marked with an asterisk and appear in the Book of Mormon as lying in 'The Land Northward.'". After reading Grant Palmer’s book An Insider’s View of Mormon Origins, there are several issues Grant reveals that show the Book of Mormon is a 19th century creation combining the bible, 19th century evangelical Protestantism and Ethan Smith’s View of the Hebrews. The details of the speech, condition of the speaker and the actions and conversion of the crowd seem to provide the inspiration for the King Benjamin speech to the Zarahelmans in the Book of Mormon. Interestingly, it is only after the appearance of Carlyle’s translation in January-February 1827 that the first full narrative of the angel and gold plates was reported outside the Smith family. In this work he compared The Book of Mormon to the earlier-published View of the Hebrews, written by Ethan Smith, and found significant similarities between them. Joseph Smith, in 1830, translated those plates, he said, by "the gift and power of God," into 1611 English from "Reformed Egyptian Hieroglyphics." 220” (Joseph Smith, Times and Seasons, 3:813-814).For further objective detail on the comparison between Ethan Smith’s View of the Hebrews and the Book of Mormon please visit MormonThink.com.Actual Place Names vs. Book of Mormon Place Names(Cities, Rivers, etc. At the Mormon-based website www.josephsmithpapers.org, you can see the actual handwritten testimony and signatures. George Albert Smith in tears testified that his faith in the Book had not been shaken by the question.... No answer was available. The evidence I sorrowfully submit, points to Joseph Smith as their creator. Yet another close parallel Mr. Palmer points out and provides many examples of is the “Evangelical preaching approach,” “style,” “impact,” and “message” of the preachers of the time vs. the Book of Mormon.Are we really to believe the Book of Mormon is inspired of God given it essentially recasts identical and chronological stories, events, and characters of the bible with only different names? This issue, as I have already alluded to, demonstrates that ancient records were not used in the translation process for this particular example or many other examples within the Book of Mormon.19th Century Evangelical Protestantism in the Book of MormonThe “burnt-over” district in New York, where the revivals were sweeping the land during the Second Great Awakening, was where young Joseph Smith grew fond of the Methodist denomination. It’s an article far too strong for the average Church member but for the intellectual group he considers it a contribution to assist in explaining Mormonism…He swings to a psychological explanation of the Book of Mormon and shows that the plates were not objective but subjective with Joseph Smith, that his exceptional imagination qualified him psychologically for the experience which he had in presenting to the world the Book of Mormon and that the plates with the Urim and Thummim were not objective….He explained certain literary difficulties in the Book....These are some of the things which has made Bro. The community began to hear the full report after 22 September 1827” (Ibid, p. 171).When I read this comparison by Mr. Palmer it blew me away although at this point nothing really surprises me. The answer by the Mormon Apologists is that it was the requirement at the time for books published in that time period. Interestingly, the same hot topics that were debated among the denominational ministers found their way into the Book of Mormon. This has been changed in later editions to “Translated by Joseph Smith, Jun.” I could understand why the title page of the Book of Mormon allegedly required the writer to be listed as “Author and Proprietor,” but there is no way that the testimony of the eight witnesses would have to state this as well. We fully acknowledge that this won’t match the current LDS version of the Book of Mormon because it has been updated by numerous LDS leaders since 1830. How is it possible that the Book of Mormon, which was allegedly written over 1,000 years earlier, was written in the same Elizabethan for English that neither Joseph Smith nor the Nephites spoke or had access to?During the seven year translation process of the KJV, words were added that did not appear in the original text to make the text flow and for readability into English. All rights reserved. All of the supposed ancient Book of Mormon authors introduce themselves right at the beginning of their contributions—except Mormon. Roberts, Studies of the Book of Mormon, p.251).“There were other Anti-Christs among the Nephites, but they were more military leaders than religious innovators... they are all of one breed and brand; so nearly alike that one mind is the author of them, and that a young and underdeveloped, but piously inclined mind. A short article on the Book of Mormon witnesses, whom Joseph Smith later criticized severely. The objective is not to find the “most correct” meaning for each passage of the Book of Mormon, but to find the most likely sources which Joseph Smith remixed to … He will be accompanied by a woman.Vigil 6: Another Visit to the Appointed Place The door opens automatically. According to the narrative, Moroni was the last prophet among these people and had buried the record, … B.H. I believe this is solid, factual evidence that proves Joseph Smith is just as the original 1830 BOM title page and testimony of the eight witnesses listed him as – “Author and Proprietor” and not “Translator” as it currently states.The Gold Plates and Moroni Vision SourceOne of the chapters in Grant Palmer's An Insider’s View of Mormon Origins is titled “Moroni and the Golden Pot.” This chapter discusses the astounding parallels between an 1814 short story by E.T.A Hoffmann (1776-1822) called “The Golden Pot” and Joseph Smith’s purported visions and communications with the angel Moroni of how the golden plates came forth to become the Book of Mormon. This essay is a survey and critique of the main lines of evidence for the human origin of the Book of Mormon proposed by Mormon Historian and General Authority Brigham H. Roberts in an unpublished paper done in the early 1920’s. Roberts grandchildren. Roberts that there were other Book of Mormon problems that needed special attention….Richard Lyman spoke up and ask[ed] if there were things that would help our prestige and when Bro. The objective is not to find the “most correct” meaning for each passage of the Book of Mormon, but to find the most likely sources which Joseph Smith remixed to create the Book of Mormon. After the meeting he wrote Pres. We’ve selected the 1830 First Edition of the Book of Mormon. This is important because Oliver Cowdery was an important figure in the bringing forth the Book of Mormon.LDS church historian, General Authority (Seventy) and lifelong LDS member B.H. He encounters the seeric device. Joseph Sr. related it in some detail to Willard Chase in June 1827. If this is something you believe please read the answers to this challenge from 2think.org or UTLM.org. Anthon Transcript: Did Charles Anthon Authenticate the Book of Mormon Characters or Translation? LDS Archaeologists on the Book of MormonLDS scholar and archaeologist Dee F. Green stated the following in regards to the existence of Book of Mormon archaeology, "The first myth we need to eliminate is that Book of Mormon archaeology exists. Furthermore, roughly 25% of the Book of Mormon contains almost a verbatim copy of the 1769 KJV of the Bible along with the exact same errors. He views Egyptian artifacts. The details of this July 1826 speech are documented in various writings of the time (Ibid, p. 96-98). Respected historian of Mormonism, H. Michael Marquardt, explores the Book of Mormon’s literary dependence on the Bible and 19th century events. This paper examines the culture, credibility and relevance of the testimony of the eleven men the LDS Church presents as witnesses to the Book of Mormon. See Technical Notes for technical details around the creation of this book. Joseph Smith claimed that he first learned about the Book of Mormon when an angel Moroni appeared to him in his bedroom at night. The next morning he walks to the appointed place. ... no Book of Mormon location is known with reference to modern topography. Author and ProprietorJoseph Smith listed himself as the “Author and Proprietor” of the original 1830 Book of Mormon. Or maybe you are one of the many that know there are some issues, but try to ignore them and tell yourself or others who question the Book of Mormon that there is no way Joseph Smith could have written it. … Jason Whitman, editor of the Boston Unitarian, … reported that the book [Book of Mormon] followed (1) ‘the camp-meeting ground’ and (2) the evangelical ‘style of preaching,’ (3) ‘conversion,’ (4) and ‘dissent,’ and (5) that the ‘exhortations are strongly tinctured with the doctrines of modern [Protestant] Orthodoxy.Evangelical meetings in western New York in the 1820s were characterized by (1) camp settings; (2) preaching that interlaced paraphrased biblical passages with revival terminology designed to produce a powerful emotional impact; (3) a conversion pattern characterized by a conviction of sin intense prayer for forgiveness, and a sweet calming assurance of being forgiven, often accompanied by trembling, tears, falling, and other physical manifestations; (4) denunciation of Deists, Unitarians, Universalists, and agnostics; and (5) vivid descriptions of the degenerate state of human beings.
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