Or, The Life and Confessions of the Late Mormon Bishop, John D. Lee (written by Himself) Embracing a History of Mormonism from Its Inception Down to the Present Time, with an Exposition of the Secret History, Signs, Symbols and Crimes of the Mormon Church. It seems clear that Spalding, at least, was not the source for the Book of Mormon. With sketches of the characters of its propagators, and a full detail of the manner in which the famous Golden Bible was brought before the world. A STORMY BEGINNING. Perhaps the most disappointing detail is that Martin Harris was probably a wife-beater (p. 357-358; 365). by: Lee, John Doyle, ; Bishop, W. W. Additionally, the Church of Jesus Christ of Latter-day Saints was known as the Church of Christ from 1830-1834, and the name was changed to the Church of Latter Day Saints in May 1834. For those interested, Vogel briefly includes some reasons why in the first appendix to this edition of the text, and the Joseph Smith Papers also discuss it briefly on their website (http://josephsmithpapers.org/intro/joseph-smith-and-his-papers-an-introduction?p=3&highlight=SPaulding). In 1878 he published his memoir, Autobiography and Recollections of a Pioneer Printer. Any Latter-day Saint who has ever defended his or her beliefs has likely addressed issues first raised by Eber D. Howe in 1834. In chronicling his years as a member of the church, Lee discusses how he came to meet and associate with Joseph Smith: the founder and prophet of Mormonism. Thanks to Signature Books for supplying historians with a new edition of this important work. This book is probably best known for being the first to publicize the “so-called Spalding (or Spaulding) theory,” a thoroughly discredited claim that Sidney Rigdon had acquired the manuscript for a book similar or identical to the Book of Mormon from early American writer Solomon Spalding, who died in 1816. An abolitionist, Howe used his home as a refuge for runaway slaves as part of the Underground Railroad. Of even more concern was that Howe’s wife and other family members had joined the Mormon faith. Powered by WordPress | Theme: Page Speed & SEO by ThemeXL.com. He lived and worked in Painesville, Ohio, where, in 1829, he had published about Joseph Smith’s discovery of a “golden bible.” Smith’s decision to relocate in nearby Kirtland sparked Howe’s attention. Salt Lake City, UT 84116. Howe provides the raw stuff of history: affidavits, letters, newspaper accounts, and revelations from both Mormon sources and Smith family neighbors. Vogel’s annotations are particularly useful for providing bits of information about the affidavit writers. Joseph Smith and his father come off the worst, but the whole family is described as superstitious and untrustworthy (c.f. The historian and storyteller in me loved it, but found the annotations to be a trifle lightweight at times. Mormonism Unveiled; or The Life and Confessions of the Late Mormon Bishop, John D. Lee (Written by Himself) is a book by John D. Lee, first published in . These not only point the reader to other sources on the authors, but also note where the statements agree with one another, allowing the reader to get a broader picture of the community that Joseph Smith grew up in, and his relationship to it. Of course, the text absolutely cannot be viewed as a “true” history of the Latter-day Saints, and certainly one might question the motives of the affidavit writers. Howe provides the raw stuff of history: affidavits, letters, newspaper accounts, and revelations from both Mormon sources and Smith family neighbors. Moreover, they document the perspectives of Joseph Smith’s neighbors, who voraciously attacked the Smith family’s character. Dan Vogel’s annotations will be invaluable for those who are less well-read in Mormon studies. Mormonism unveiled; or, The life and confessions of the late Mormon bishop, John D. Lee;. His wife soon joined the church, and Howe immediately began investigating the budding Church of Christ at that time. The latter won Best Book Awards from both the John Whitmer Historical Association and Mormon History Association, as did his five-volume series in the category for documentary editing. On the other hand, many details can be corroborated by statements made by Joseph Smith, Martin Harris, or other supporters, and these are noted by Vogel throughout the text (p. xxv).

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