(mentioned below). There is an 1859 diary entry by John Wolcott Phelps, a U. S. Calvary Soldier who later became a Brigadier General, but who was a First Lieutenant during the Mormon War. An honest person writing about another person’s work would perhaps have said something like, “Otherwise they may perpetuate incomplete or incorrect arguments.”. The actual account of the matter recorded by Wilford Woodruff reads. He is obviously entitled to his own opinions and to believe whatever voices he chooses to believe. In very few instances; and it is a shame for the Latter-day Saints ever to talk about suffering. A Spider-Mancomic book was published in 2018 that had a patch drawn on the protagonist that read, "CES Letter". On page 167 he uses the same citation that Grant Palmer does in his article, “Benjamin F. Winchester, “Primitive Mormonism—Personal Narrative of It,” Salt Lake Tribune, September 22, 1889, 2.”. (Bruce R. McConkie, Speech delivered to CES Religious Educators Symposium, 18 August 1978, added emphasis). Notice that everyone who agreed with the leadership had “the Spirit”, while those who did not were “out of harmony”. Hales’ focus here isn’t on the evidence, but seems to be trying to make it appear that Jeremy is some kind of sock puppet of Satan. And if the Lord designs Young to lead them astray, well, just follow him to hell! In speaking of the Endowment, Catherine Lewis wrote in 1848: This is called “the Sealing;” the Order of the Celestial Kingdom. [1] Hales’ article may be found here online, accessed October 10, 2014, hereafter cited as Hales, Rational Faiths. [7] Brian Hales, “There Began to be Lyings Sent Forth Among the People—The Message of Jeremy Runnells”, online here, August 14, 2014, hereafter cited as “Hales, Lyings”. He personally attacked him and called him a liar and an Agent of Satan. [4] Jeremy Runnells, Debunking FAIRMORMON, PDF online here, accessed October 20, 2014, hereafter “Runnells, Deunking.”. It makes Smith look more reluctant to embrace his spiritual wifeism (the correct term used by Joseph Smith and Brigham Young and others for what later became plural or celestial marriage) and therefore appear more “prophet-like” in the eyes of his apologists and ardent followers who are understandably uncomfortable with the thought of a Warren Jeffs-like “prophet” as the founder of their religion. (See below). He also claims that Brigham “tempored” [sic] his teaching” by claiming that such things were for a time “not yet here”. The people must be kept where the finger of scorn can be pointed at them. Hales sporadic platitudes of sympathy mean little in the light of these kinds of attacks. Does Hales think that he is the expert on polygamy because he printed up some documents that he had a research assistant gather together—to which he added some inane apologetic commentary? cited, 281-282). One cannot speak evil of the lord’s annointed… and retain the holy spirit in his heart. This reply is filled with media and notes, some of them individual essays in and of themselves and so it took us many years to finish.
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