(n. 9), 254–8. 10.35, 36, 100 and 101; Epp. Conversion Cyprian says that Cornelius of Rome became bishop when there was an emperor who ‘would receive with much greater patience and forbearance the news that a rival emperor was raised against him than that a bishop of God was established in Rome’ (Ep. Tertullian, Apology, in The Ante-Nicene Fathers, Vol. The execution of this 86 year old man seemed to turn the tide against persecution for a time. 65 OGIS 219 = I. Ilion 32, with the emendation of L. Robert, ‘Un décret d'Ilion et un papyrus concernant des cultes royaux’, in Essays in Honor of C. Bradford Welles, American Studies in Papyrology I (1966), 175–211, at 183–92. {55} So, for example, objections to homosexuality draw charges of hate mongering. AffichePub(); Causes Par ailleurs, les chrétiens souffrent, à l'époque, d'une relative impopularité auprès des populations, de par leur refus de s'intégrer à la société et de participer aux fêtes religieuses, et leur rejet des divinités locales. année de son règne il publia contre eux de sanglants édits, qui furent employa le pouvoir souverain contre les chrétiens. (n. 4), no. cit. Refuser de se plier à l'ordre de l'empereur, équivaut à briser la paix des dieux (pax deorum), fondement légendaire de la puissance romaine et garant de l'ordre universel. cit. (n. 54), 110–14; Fishwick, op. (n. 8), 450–62. cit. Robert, ibid., 49–50. Si les origines de Dèce, surnommé Trajan, sont inconnues, on sait qu’il est sénateur et consul avant d’accéder au trône. google_color_link = "0000FF"; Son ennemi prit la fuite et se noya dans le Tibre (en 312). voulut que sa statue le représentât avec une croix à la main. {38} Violent persecutions broke out in Egypt and North Africa. (n. 5), I, 25, tentatively connects it with the imperial vota; the suggestion of Alföldi, op. {48} Historian Philip Schaff saw this as the final struggle between the pagan Roman Empire and the rule of Christ in the West. The latter reports that his body was lost in the marshes, a fact also known to Ammianus (31.13.13; cf. cit. On the laographia, see further S. L. Wallace, Taxation in Egypt from Augustus to Diocletian (1938), 116–34. Lire la suite, Dans le chapitre « La pression des Barbares » Tous deux meurent en juin 251 à la bataille d'Abrittus. furieuses contre ce qui tend à les réprimer. 100–2), but for his reign combined two different texts, one positive (ll. Eus., , HE 6.41.18, 21, 23), although other instances of Christians being killed sound more like lynchings (e.g. And let’s not forget to pray and work to help our brothers and sisters who are suffering for the name of Jesus Christ. Or. Comme Dèce l'avait prévu, l'agitation retombe vite et les usurpateurs sont tous deux tués par leurs propres troupes. de saint Pierre et saint Paul (en 67). Les persécutions de Dèce sont à l'origine de la tradition des fameux Sept Dormants d'Éphèse (plus tard reprise dans la sourate 18 (La caverne) du Coran). Persécutions 56.1.1); an imprisoned confessor in Rome refers to magistrates (Ep. En 250, des bandes de Carpes et de Goths sous le commandement de leur roi Cniva franchissent le Danube et envahissent les trois provinces de Dacie. With the advent of Emperor Decius, the Roman government's tolerant policy toward Christianity temporarily ended. numimage= Math.round(Math.random()*(ejs_banurl.length-1)); En 251, il associe son fils Herennius au pouvoir et dirige l'Empire avec lui. 1.16.19. {19} Ignatius wrote this to Polycarp, another disciple of John, on his way to Rome: “Let the fire, the gallows, the wild beasts, the breaking of bones, the pulling asunder of members, the bruising of my whole body, and the torments of the devil and hell itself come upon me, so that I may win Christ Jesus.”{20}. 3.1 and 8.4). Several such raids followed in subsequent decades, in particular the Battle of Abrittus in 251, led by Cniva, in which the Roman Emperor Decius was killed. Christians became the object of his ire following the Great Fire of Rome in A.D. 64. « On rapporte qu'il aurait souhaité faire acte de Chrétien et, le jour de la dernière vigile de Pâques, partager les prières de l'Église avec la foule des fidèles. cit. 4 à 6 du “De Mortibus Persecutorum”’, in Fontaine, J. and Perrin, M. (eds), Lactance et son temps (1978), 91–102, argues that the brief account of Lactantius also derives from Dexippus. All reproductions of this document must contain the copyright notice (i.e., Copyright 2020 Probe Ministries) and this Copyright/Limitations notice. cit. fidèles de Rome ménagèrent à saint Pierre le moyen de s'évader. Le collège des Frères Arvales, modèle du culte public dans la Rome des empereurs, Select Papyri II: Non-Literary Papyri, Public Documents, Lois sacrées des cités grecques, supplément, Les honneurs posthumes de Flavia Domitilla et les dédicaces grecques et latines, Le culte des souverains dans l'empire romain, Das Edikt des Kaisers Caracalla in P. Giss, Estudios sobre la “Constitutio Antoniniana', V: Caracalla y la unificacion del imperio, Ricerche di sociologia nei documenti dell'Egitto greco-romano. 34.3: ‘nostra iussio extitisset, ut ad veterum se instituta conferrent’; cf. En pratique : Quelles sources sont attendues ? {6}, Finally, Christians’ reluctance to offer worship to the emperor and the gods was considered madness, considering what would happen to them if they didn’t. 91 Some scholars have suggested that Decius insisted on the traditional state gods of Rome: Frend, op. In order for the edict to be known in Antioch by late January, it cannot have been issued much later than the beginning of that month. En 248, alors que les combats contre les barbares accaparent les légions, deux usurpateurs se rebellent contre Philippe et se font acclamer empereur. 55.2.1), presumably people who had only offered incense; whether this was a special dispensation for the poor or simply a local variation is unknown. Fabianus, the bishop of Rome, was one of the first and most notable casualties of the persecution, allegedly being executed on January 20th, 250. Le premier, Jotapien, comme beaucoup d'officiers, indigné par la politique de conciliation menée par Philippe en direction des Perses, capitalise, en outre, le mécontentement notable couvant dans les provinces orientales vis-à-vis de l'administration locale. aussitôt ses portes au vainqueur. contre les chrétiens, cependant son règne vit un grand nombre de martyrs, 85 Oaths of loyalty constitute another parallel, although more partial. 20 For general studies, see Salisbury, F. S. and Mattingly, H. B., ‘The reign of Trajan Decius’, JRS 14 (1924), 1–23; Wittig, K., RE 15 (1931), 1244–84; Fronza, L., ‘Studi sull'imperatore Decio’, Annali Triestini 21 (1951), 227–45 and 23 (1953), 311–33 (non vidi); PIR 2 M 520; and most recently the brief account of Potter, op. 12 Cyprian speaks of an edictum (Laps.

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